The Sly Circularity of the Kãlam Cosmological Argument

Cosmic Skeptic

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‘The universe has a cause.’ The claim seems uncontroversial enough. David Hume was perhaps more right than he could have known when he wrote of the human mind’s proneness to associate cause with effect regardless of whether it has a rational basis for doing so (which it ultimately does not); increasing evidence suggests that the principle of causality may well be something not learned through experience, as he had suggested, but biologically and psychologically inherited, which would render us creatures made naturally uncomfortable by the prospect of a cause occurring without its corresponding effect, or, more relevantly, the reverse. It is upon this intuitive inclination—an inclination which, it is worth repeating, has no basis in rational thought—that rests one of the most popular and persuasive arguments for the existence of a supernatural first mover (or, more bravely, a god): the kalãm cosmological argument.

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